The culprit who once attracted Shan Gui students?

She decided to take a more extreme and vengeful way to get back at each other.
During his imprisonment, Shan Gui lied that she was pregnant with the other child.
In a sense, it was a birth, but it was Shan Gui’s own life that gave birth to "revenge."
Shan Gui’s baby knew what had happened to his mother since she was born.
When the mountain forced the child to be born at the cost of its own death, he knew that he was born with the fate of killing his mother and killing his father.
It’s not necessary for Shan Gui to have a baby. It’s her revenge to give birth to a "prop"
But Wen Fang never looked at him that way. He thanked Shan Gui for giving birth to himself and enabling him to open his eyes and see this wonderful world.
He is willing to avenge his mother, but he is not willing to bear this fate of "killing his father" forever.
So he abandoned Shan Gui’s human form, and then returned to nature as a "mountain" in his eyes with consternation and disgust, and split up a more pure self.
Wen raccoon will always bear the fate of "killing his mother and killing his father" and will eventually dissolve all the resentment left by his mother by self-extinction.
While that other one will continue to live in a way that he owe no one and no cause and effect, instead of witnessing the world.
Chapter 24 My name is "Red Leopard"
"From tonight on, Wen raccoon will never owe anyone anything again."
Sorrow licks the wound of Wen Wei, and another Wen Wei is more emotional and more weak.
However, it is not surprising to think about it. After all, this civet has inherited the original sensibility of civet, which is what civet really expects.
"My bust, my brother …"
"May your soul be accepted by the mountains and one day be reborn with a new attitude."
"I will wait for my brother’s return in the name of’ Red Leopard’ without waiting for reincarnation!"
Officially renamed "Red Leopard", Wen Fang sang the meaning of Chinese words rhythmically, but he practiced "Tianertong" and Pei Wende could understand it.
Tianertong is the wisdom and magical power, which can know the cause and effect of good and evil in the minds of all beings.
At the same time, practitioners who practice Tian Ertong can also understand that the laws spoken by the ten buddhas’ scripts are not mixed with their own thoughts and delusions, and they are not familiar with all the grammars in the world.
To put it simply, Pei Wende is born with a "universal translation" function.
Even if the Red Leopard recites the eulogy as a "mountain", he can clearly understand what these actions mean.
This is a special memorial ceremony and a symbol of the red leopard’s rebirth.
Since then, his fate of "killing his mother and killing his father" will die with the death of Wen Fang and be replaced by the birth of a mountain god who broke away from cause and effect.
The new mountain god is the owner of the mountains, birds and animals, and also the master of the forest fire.
Wherever a mountain fire starts a prairie fire, it’s always the place where the red leopard handles it.
According to Pei Wende’s understanding, the newborn red leopard is actually a mountain god symbolizing "disaster"
This is the result of his birth experience and Shan Gui’s resentment.
The only thing to be thankful for is that the Red Leopard is weak, but this symbol of mountain fire brings out the best in each other.
……………………………………………………………………………………………………
After a long time, when the red leopard stopped reciting the eulogy, the heavy rain seemed to finally stop.
The wolf demon is still kneeling, but it has stopped crying. The head buried deep in its neck indicates that it is not calm now.
The giant falcon still holds its head high, but it can’t hide its loss and loneliness in its humanized eyes.
The body-tattooed raccoon companions never confuse the body-tattooed raccoon with the red leopard.
Although these two people are of the same origin, their memories and experiences are the same, but their different personalities are indeed the same, ignoring a fact.
Wen Wei is Wen Wei, the one who bears everything and ends all grievances in his own mountains.
The red leopard is the red leopard, and it is the half-length body that has placed the expectation of Wen Li’s life and is destined to practice the mountain priesthood in the future.
"I’m sorry for your loss!"
Pei Wende, who hesitated for a long time, was finally able to exhort several parties with such meaningless words.
“……”
Twist a head to look at Pei Wende red leopard didn’t say much, but once again look to one side has long been irrepressible face giant bear.
"I know what else you want to ask Aunt Shui. They are fine. They are now solving my mother’s problem and leaving some rotten stalls."
His origin has been known to all, and there is no reason to hide something from him.
Therefore, in the following description, Pei Wende and the giant bear with a human face learned some details that were not previously available.
For example, what happened to the sacrifice ceremony in Toyota Village?
As mentioned above, Shan Gui cursed all the villagers in Toyota Village before he died.
At that time, Toyota Village benefited from the protection of Shan Gui, and the number of people had already exceeded 100. There must be some original villagers just now.
So where did the villagers who disappeared go?
Pei Wende got the answer to this question-the villagers are all past.
Not everyone can bear the despair of being hungry forever and never dying.
After the first few years, the villagers tried their best to kill themselves, but none of them succeeded.
Because Shan Gui won’t allow them to die, Shan Gui wants them to accept this punishment forever.
It was not until one day that an outsider mistakenly entered Toyota Village and was cursed by Toyota Village to assimilate the villagers that the number was "excessive"
Shan Gui doesn’t seem to have much wisdom to leave this curse, but simply operates according to some rules
Every time an outsider is assimilated by Toyota Village, Toyota Village has an extra quota-a quota for villagers to die.
The villagers who were the first to realize this stepped out of Toyota Village and were freed as they wished.
The villager’s soul dissipated and his flesh and blood melted into the township road outside Toyota Village …
Pei Wende, when they entered Toyota Village, saw that the reddish-brown road was made up of hundreds of villagers in Toyota Village.
Because the flesh and blood has its own Shan Gui curse, it will present a form similar to "ghost blood"